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Hands on: Teacher Francine Medoff, second from right,
demonstrates tzitzit tying to, from left, Debra Birenbaum,
Stephanie Langsner, and Jake Englander. |
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String along: The tallit made by Debra Birnbaum, left,
inspired classmate Stephanie Lasner to wear one. |
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Inspection time: Jonathan Danoff, left, and Jake Englander
compare the tallitot they made at Temple Israel. |
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Fringe
Benefits
Tallit making project at Great
Neck temple inspires girls and boys alike.
By Avital
Louria Hahn
Jewish Week Corespondent
Photos by Kym Kewborn
Debra
Birenbaum may not have worn a tallit for her bat mitzvah if
she didn't make it herself. That, in turn, inspired Stephanie
Langsner, who will become a bat mitzvah on Sept. 6. "Debra
looked proud," Langsner, 13, said of her friend. "She
looked really good in it." "I felt kind of proud,"
Said a smiling Birenbaum, also 13.
Wearing a tallit was something Langsner had not even considered
before her Hebrew school class at Temple Israel in Great Neck
participated in a tallit-making project. The seemingly innocuous
endeavor, the first of its kind at Temple Israel, was packed
with meaning for students. Especially for the girls, who in
many Conservative temples are considered ritually equal to
men. "It is nice to have a symbol that means that I am
a part of the Jewish world and also that I am a girl and I
can wear a tallit," said Birenbaum.
"We have always been a egalitarian congregation,"
said Selma Aaronson, principal of the religious school. "When
you go up for an aliyah, you need a tallit." Birenbaum's
mother, Ellen, who had never worn a tallit, said without this
project, many girls would not have had a tallit. "The
girls took it seriously," she said. "When else would
they have gotten one? People don't think to give one to a
girl, and for her bat mitzvah, she probably would not have
worn one had she not made it." Debra Birenbaum putting
on her tallit in temple "was very powerful," her
mother said.
It seemed anything but meaningful when Fran Medoff introduced
the tallit-making kits to the Vav class. Her experienced art-teacher
eyes spotted definite signs of disinterest, even traces of
boredom in the young faces. But as soon as the project began,
the bar and bat mitzvah-age youngsters became consumed with
the shawls, selecting prayer verses to adorn them, tying the
knots of the tzitzit, coloring the cloth with original designs
and schemes. "As soon as they got their hands on the
markers they were hooked," said Medoff, a Port Washington
artist and author, who wrote "The Mouse in the Matzoh
Factory."
"It was fun, a break from everything else we had to do,"
said Jake
Englander, 13, who decorated his tallit with blue, green and
black geometric shapes and used golden Hebrew letters for
a verse from the Shema prayer. "That's the beauty of
the project," said Aaronson. "It comes out of the
curriculum and goes hand-in-hand with coming of ages as a
Jew."
But wearing a tallit is definitely not for everyone, she said.
Some make the tallit for a male member of the family. Others
are ambivalent. Langsner thought at first, "Why should
I make a tallit? I don't know if I am going to wear it."
But that was before Birenbaum's rite. Langsner's mother, Fran,
says she has "mixed feelings" about her daughter
wearing a tallit. "But Stephanie will probably wear one
if she wants to."
Making a tallit was special for the boys, too. It was "something
you can be proud of," said Englander, who planned on
wearing an heirloom tallit from a grandfather for his bar
mitzvah and to let his younger brother, Sam, use the handmade
one. Jonathan Danoff, 12, said he had always been fascinated
with tallitot. "In the kids service, I loved to watch
the designs and wondered how to make the knots," he said.
But Danoff, who enjoys working with his hands and had built
a treehouse with his father, found that tying and twisting
numerous knots wasn't easy. It was a while before he could
master the intricate twists and turns of the thin thread.
"It took 2 1/2 sessions," he said. But Danoff soon
caught up with his classmates, and completed a tallit resplendent
with green, silver and black Stars of David and words from
the Shema.
Aaronson first spotted the kits at a Jewish educator's conference
in Cambridge, Mass., in 1995, but it wasn't until the following
year that she ordered the $28 models in the b'nai mitzvah
(20 by 65 inches) size from the manufacturer, Judaic Art Kits
of Rochester, N.Y. It was "something that I thought about
before but that all came together this year," she said.
"I was very anxious to start it."
Aaronson reorganized the class schedules to include 40-minute
weekly sessions for five to six weeks for each group of students.
Seventy students in the Vav class participated.
The kits come in white or ivory silk-like material with holes
on four
corners for the tzitzit, which are imported from Israel. It
is kosher
woolen and has seven strings plus one extra long one. The
package comes with practice string, wool tzitzit and instructions,
design patterns and fabric markers. Aaronson said she plans
to repeat the course, making sure to enroll the students in
the art classes before their bar and bat mitzvah dates, so
they would be able to wear them on their special day.
Medoff will be giving the course to adult members of Beth
Israel Synagogue in Port Washington, her hometown. "There
is a very special feeling when you put on a tallit and you
made it," she said. "It's a validation of you as
a woman and as a Jew."
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